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Conlang all year round – Morphambuary in August Again

We’re back to Morphambuary for another two bound morphemes!

I’ve just started playing with bullet journaling, so today’s going to be a Day Name for Calenyen.

From an earlier post, I have:

From the god/dess Alivetta/Alibetto comes alittao, the art of instrumental music in Bitrani; in Calenyena, this becomes Litvaano, music (as played), and Libbaano, music as sung.

This has led to things related to music and song ending up with the suffix -v/baano.

Foremost among them is the name of the first day of the week:
bikbaano, Song-Day.

bik- by the way, is a shortening of bikdie, day; bik is used in all situations where the day is modified (holiday, song-day, birthday)


For Old Tongue, I’m going to pick another of those add-ons that are often marked by a single diacritical mark. This one, noen, means “now”, but only as attached to a verb: Stand Now, come now, destroy now.

Classically, it is marked by three lines |/ to the top right of the ideogram it is modifying. In texts using letters instead of ideograms, noen is sometimes written out and sometimes marked at the end of the word, as if the word was an ideogram.


Morphambruary 1
Febmanteau 1
Polysemarch
DisMayCourse
Juneme
Julectury
Augovernust
✒️
Febmanteau 2

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Conlang all year round – Julectury in August

I continue on my I-missed-Conlanging adventure. Today is Julectury: Write a lecture, lesson or 140 letter pedagogical tweet each day explaining how your language works.

What I’m trying to create here would be two laypeople’s introductions to the languages, because man would it be cool if I could get enough vocabulary that someone could speak either of these languages. I’ll start with one small section of each language:


Gender:
Calenyen marks three genders:
useful (bon)
useless (byon)
and beyond-use (obon)

These are marked by the initial letter of the word:
a non-palatalized consonant for useful
a palatalized consonant for useless
a vowel for beyond-use

And they are described thus:
Useful nouns fulfil a needed function or are desirable: an engineer, a wrench, a weasel
Most people’s names begin this way.
Useless nouns are unneeded or actively get in the way, or are just less desirable: a bad unskilled worker, a broken pipe, a vermin-creature
There are some people who name more-children-than-needed this way.
Beyond Use are parts of the world that are too large to be measured in such terms: the earth, the ocean, the mountains, the river, the sun, the stars.
People who can trace their ancestry to an emperor are named with a vowel, okol*, at the beginning.

*Okol is the royal vowel; a vowel in general is kol

A new word can be coined by changing the original vowel. So, a useful rat, a useless Engineer, and so on. Changing a person’s name thus is considered extremely insulting.


(I’m much less far along on Old Tongue, as I’m sure you’ve noticed…)

Use

Old Tongue could be considered a dead language, in that, up until the second generation of Addergoole, it has had no native speakers on Earth; however, it has been in use as a scholarly/academic language for Ellehemaei for centuries, and is often used as a code language between non-academically minded Ellehemaei.

Alphabet

Its writing system is an alphabet with modifying diacritical marks.

It began as a ideogramic system, the diacritical marks serving as changes to the meaning of the symbol (showing time, movement, and so on); many scholars continue to use the ideogrammic meaning of the letters to convey a secondary meaning. For instance, a clever scribe might began a page on half-breeds with an illuminated letter whose ideogrammic meaning is “bastard child”.


Morphambruary
Febmanteau
Polysemarch
DisMayCourse
Juneme
✒️
Augovernust
✒️
Julectury 2

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Conlang all year round – Juneme in August

I’ve discovered that I missed conlanging, and as I’ve missed many months of “365 Conlang thingies beyond #Lexember,” I decided in the remains of August, I would cycle through the first 8 months twice of conlang-exercises twice.

We’re up to June!

Juneme – Document or add to your phonetic inventory a phoneme a day, or add a rule to your phonotactics a day, or a Sandhi rule a day (but not all three, that would be absurd)

See? I’m learning things every day! I had to look up Sandhi rules and phonotactics… and I think I have to try Calenyen more out loud before I can realize and Sandhi rules.

Calenyen Phonatactics:
* Two consonants appearing in a row (ketbaa, Diedreddakak) are pronounced separately, and mark a syllable break between them (ket-baa, died-red-dak-kak)

* A single consonant between syllables can belong to both syllables (lanutez lan-nut-tez)

* a palatalized consonant on its own between two syllables (Pebyab) is pronounced at the end of the first syllable as non-palatalized and then as palatalized in the beginning of the second syllable (peb-byab)

Ketbaa – mother
Diedreddakak – button-maker
lanutez – goat-hair braid, a faker
Pebyab – tiny baby goat


Old Tongue Phoneme

Ofein, a letter making the sound “o” as in the word “oh” (this is either o or o̞ in IPA, I think)

The word ofein also expresses the concept exist and is pronounced oh fine.

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Morphambruary
Febmanteau
Polysemarch
DisMayCourse
✒️
Julectury
✒️
Polysemarch 2/ Juneme 2

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Conlang all year round – DisMayCourse in August

Turns out I missed conlanging, and as I’ve missed many months of “365 Conlang thingies beyond #Lexember,” I decided in the remains of August, I would cycle through the first 8 months twice of conlang-exercises twice.

And bog help me, it’s Dis-May-course!:

Write a speech, novel, epic poem, folk tale, or chat log a day to fill out your examples of discourse. Or one of the above if you have a real job.

Okay, so I’m going to write a line. In English, there once was a man from Kalakaig…

Subject-Object-Verb: [A man from Kalalkaig] [There] [is-past tense-long ago]

You know, I’m going to start with something I have SOME words for.

Okay, here’s some words already in my Lexicon:
kaalopato->fake, poser, someone pretending to be something they’re not, Yellow-face.
gilon-> to shout
baado, baado, “some ancestor way back in the (father’s) line.” “baa, baa” some ancestor you’re not clear on which line.
-ba possessive pronoun

A poser was shouting his pedigree

[Kaalopato] [baa-baa-ba-ne] [past tense-gilon-subject agreement]

Kaalopato baa-baa-ba-ne ulie-Gilon-tyat …

Lazy notes on vowels: ai, i, aa, a, e, ie, u, o, oo (light, chit, car, cat, let, reed, mud, note, roost)


Morphambruary
Febmanteau
Polysemarch
✒️
Juneme

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Conlang all year round – Polysemarch in August

Turns out I missed conlanging, and as I’ve missed many months of “365 Conlang thingies beyond #Lexember,” I decided in the remains of August, I would cycle through the first 8 months twice of conlang-exercises twice.

Today is Polysemarch – Add a new meaning a day to an existing word in March. This might be challenging for my Old Tongue vocabulary of 15-or-so words…


So I looked up Polysemy, assuming that was the basis for this challenge. It includes this phrase… “…usually related by contiguity of meaning within a semantic field.(11)

SO

We covered bunnies in Calenyen in Lexember.

A kaler is a domesticated fur rabbit. When in the wild, or in a burrow, it pops its head up to look around, much in the way early steam-pressure-relief valves did. (See also pressure cookers). Thus, a kaler in engineering terms is a pressure-relief valve, especially but not always a pop-up valve.


And in my 15-Word Old Tongue, we have a plot-based word, aeosthena, which means, in essence, “father-of-many,” “desirable stud.”

A tongue-in-cheek use of the word appeared in the early 18th century, mostly by Grigori scholars: in a manner similar to the Erdős number, a scholarly aeosthena was one whose papers had “spawned” new ideas or new papers, or one who had created many protegees, in part by co-publishing.


Morphambruary
Febmanteau
✒️
DisMaycourse
✒️
Polysemarch 2/ Juneme 2

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Conlang all year round – Febumantau in August

As I said yesterday, I decided I missed conlanging, and as I’ve missed many months of “365 Conlang thingies beyond #Lexember,” I decided in the remains of August, I would cycle through the first 8 months twice of conlang-exercises twice.

Today is Febumantau – Create compound word a day for February. It specifically says it doesn’t have to be a portmanteau, but I decided to try for the challenge, especially since…


Portmanteaus are actually the rule rather than the exception in modern Calenyen, which tends to mush words together in compound words and then drop syllables. Yesterday’s words began as portmanteaus.

A modern-to-Edally-era would be

taabaam, pipe (from baam, tube and Taabo, an artifice, a “work”, i.e, pipes themselves are “tubeworks.”)

tyaala, a clog, from aatyaa, to obstruct.

tyaabaam, generally a figure of speech, a clog in the works.


Old Tongue is a much less active language; it is more or less dead, used for code and private conversations, for scholarly texts on Ellehemaei, magic, and the nature thereof, and sometimes for artwork.

Still, when you teach a school full of teenagers a language, eventually someone will come up with some mash-ups.

Although the word daetoshiar, “Sanctity”, already existed, some students of Addergoole decided “doorway-smash” better explained the feeling of discovering the sanctity of a doorway for the first time (i.e., that moment when you find you can’t enter a room without invitation because of the Laws of Sanctity).

Hiashebbana is a doorway, a threshold, the place you welcome people into your home.

Onussie, “to smash,” the sensation of smashing.

From those you get “Hiashebonussie” or just “Hiashebonus.”

(or, from some, Hiashe-smash.)


If you are not already following Haikujaguar, I suggest you check out her post today – 581 Words: on Language as Intermediary. Edited to add: MCA Hogarth deleted all social media but Twitter and moved to Patreon for reasons I completely support. 


Morphambruary

Polysemarch

Febmanteau 2

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Conlang all year round – Morphambuary in August

I decided I missed conlanging, and I’d missed many months of “365 Conlang thingies beyond #Lexember,” so I decided in the remains of August, I would cycle through the first 8 months twice.

Today, Morphambuary – Coin a bound morpheme a day in January.

Starting with Calenyena: Bekkut comes from two words no longer used on their own, beka, fish, and tukut, river. These words have been replaced with new words with similar meanings, but a bekkut is still a river-fish, and torkut, from Tora, grass, is still a river-grass.


In Addergoole/Fae Apoc’s Old Tongue, there are a number of morphemes only used as modifiers of other words. In the old ideograph system, they are often modifying diacritics.

-eleg is one of those. It means base in the sense of baseborn: lower, less-worthy, illegitimate.

In the word shenera, child, this would become shener/eleg/a, for instance.


next: Febmanteau
✒️ ✒️ ✒️
Morphambruary 2

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A Discovery in Depth

After Discovery, Part Fnarg and Discovery, Part Snarg, for the Finish It! Bingo Round Two

Content Warning: This describes a ritual that led to dozens of skeletons being buried under a mountain. It includes death and violence.

In the end, Aetherist Ovanobina dragged Tekemuzh down deep into the mine, to look at the place where the miners had found the bodies and where every archeologist in the land was now busily pulling out more bodies.

“There are so many…” Tekemuzh had seen death before. It was the nature of what his did, his “parlour trick”, that he could see the strongest emotion that had touched any given thing. His work was not always admissible in court, but that did not stop him from seeing the visions. “I think…” He sat down, because he did not want to fall down. “If I put enough of the visions together, I may be able to determine what the ritual was for. But this level of ritual murder…”

“It gets worse,” Ovanobina interjected, voice solemn and sepulchure. “I’m sorry, but they found a second site.”

Tekemuzh worked around a lump in his throat. He had done so well, so far, in not disgracing himself, but if he had to look at another site — if Ovanobina was saying it got worse — then he was not sure he could keep going as he had. He bowed his head and sought peace. “One thing at a time, then?” he offered through a dry throat. “First, we finish with this site. We see if we can put together the purpose of the ritual. And then we can move on to the next site. And we can put these bodies back to rest.” He touched the brow-bone of the skeleton nearest him with careful fingers. She had been barely an adult… most of them had barely been into adulthood, although the thoughts that came through were scrambled on that matter, strange.

The bones had been down there a long time, that much Tekemuzh could tell. How long, well, that led to some interesting questions, because the numbers he was getting — the weight of centuries — told a story that his history books denied.

It wouldn’t be the first time his history books had been found to be in direct conflict with the evidence of his Tekemuzh’s senses. He ignored the question for the moment. Right now, his work was as he had said it was. “Can you get me someone in here to transcribe, Aetherist? If I have to stop and take notes, it goes much more slowly.”

“I think if I send young Kalaket in here, he likely won’t vomit too often. Uzhnar, on the other hand…” The aetherist headed out into the light, coming back a few minutes later with a scholar so young he probably should still be in an Academy somewhere. “Aetherist Tekemuzh, this is junior scholar Kalaket. Do be nice to him. Kalaket, transcribe as Aetherist Tekemuzh dictates to you, and do not waste his time with questions right now nor any of your theories. That can wait until after dinner. Play nicely, you two.”

Tekemuzh wasn’t all that young, but he was still easily young enough to be Ovanobina’s son. “Yes, ma’am.” He looked at the boy. “Get comfortable. This is going to take a while. I’m going to start with impressions, and some of what I say might make little or no sense. Write it all down anyway. We can sort it out later. Got it?”
Kalaket swallowed and nodded. “I don’t have to be near the skeletons, do I?”

“You only have to be near enough to hear everything I say without asking me to repeat it.” He thought the boy might be younger even than he looked, but perhaps if he had been in the towers of an academy his whole life, he might not be used to the darkness the world could provide.

Tekemuzh waited until Kalaket was settled, and then he put his hand on the forehead of the nearest skeleton.

What followed next was in many ways a blur. Tekemuzh knew he was speaking, and he knew he was seeing, but the images and the words flew too quickly for him to notice them other than as a stream.

“It was one at a time. They took the body and laid it against the stone — not here, on the other side of the wall, oh, the wall — and they started the death out there, so that the first blood, so many lines of blood. There’s a circle around the valley and it’s all death, all of it, a line of blood and then here, all of the caches, where they bled into the stone to enforce the seal. What a seal. So many people, slaves? Captives. They forced them against that stone and they spoke some words. I can almost hear them, A-ee-oh-ne-an, Yen-ah-lee-lee-o?” The words came awkwardly off of Tekemuzh’s Calenyen-trained tongue; he kept reaching for consonants that weren’t there.

He repeated the words; on the third try them came smoother, almost as if spoken by another. “Aheoneyan, yenalilioh, thalshailiohlioh. It was an unwilling sacrifice. ‘Pain will do,’ they told her, ‘if the spirit won’t provide.’ And… oh. Oh, the aether was already in the stone. How did they do that? They laid her against the mountain and the mountain held her there. And then, when it had drunk its fill, then she was carried down into the caves. So many caves. All around the valley…” Tekemuzh whimpered quietly. “They pinned them to the ground here, see the way her wrists are, her ankles? And they let them die. The twelve of them, alone here in the dark. And twelve more and twelve more and… twenty-four caves. So many of them.” He gasped and fell back. “Here sister was here, and her niece, and her cousin. She was still alive when they killed her lover. But…” He closed his eyes, so the remaining impressions came to him as clearly as he could.

“They’re not Bitrani, they’re not Calenyena. Not Arran. They’re short and pale, with hair that is white and yellow. Or orange, like the edges of a fire. They’re hairier than the Bitrani, and their clothing is strange, made out of pelts and… I don’t know what it is. She thinks of her wrap as i-ah-o-a-shee, iaoashi, but I don’t know what it means, just that it’s soaking up the blood, how will I wash that out, she thought. But she thinks of the man stabbing her as — foreigner, stranger. They’re not the same people, even though they look the same. They’re…” Tekemuzh gasped and opened his eyes. “They’re in the valley. There’s a valley there, why have we… oh.”

His throat worked and he stared at the skeleton in front of him. Whatever iaoashi was, it had long ago rotted away. She was small and broad-hipped, with a wide forehead and a large crack in her sternum. “They locked the valley,” Tekemuzh whispered. “All those bodies, all that blood. They sealed themselves in.”

He looked up at Kalaket. “Do you think they’re still there?”

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August (Worldbuilding) Challenge Day One: Measurements

It went like this: SeaLemon has this August Doodle Challenge (Tumblr), and it looked interesting, but in that “neat-but-not-quite” sort of way.

I mentioned I wanted to do a Worldbuilding challenge based on the doodle challenge. [personal profile] inventrix offered to make me a modified list.

Day 1 is Measurements. This is a wearable measurement tool from Reiassan, showing several sizes of cord gauge (alphabetical from K to N), a small ruler measuring up to 3 Demai, or a Taiden, a “knot.” A taiden is 1/10 of a gorzhee, a “reach.”

(Day 2 is Climate)

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Hot Enough To… a story of Reiassan for my Summer Giraffe Call

Written to [personal profile] itsamellama‘s prompt here to my Summer Giraffe Call.

Set in the same world as Edally Academy but centuries earlier. The Bitrani live far in the south; the Calenyena live in the North.

“Rietanneh, it’s not really that hot down here. It’s really not.”

Lukia hurried after her friend. She hadn’t been sure about inviting Rietanneh home for the holiday with her. After all, there was more than mountains between Lannamer and Tugia, as the saying went. The Calenyena were heathens, often barbaric, wild and unmannered, and the Bitrani, Lukia’s people, hadn’t really forgiven them for the way the war had been won, all those centuries ago. But the Lannamer girl didn’t really have family, not that would come get her, at least, and after all, the Three said “call those kin who would be to you as an extension of yourself.”

Her blood-kin had been uncertain, but they had given in when Lukia had quoted to them from the books of the Three Gods. Now… Now Lukia watched her friend nervously. She was wearing Bitrani national clothes as if she had been born in them, far more comfortably than Lukia had adjusted to Calenyen clothing, but she was climbing up onto a rock outcropping with the tray of cookies they’d been working on, a wild grin on her face.

“It’s hotter than that, Lukia. It’s hotter than the inside of a fireplace here. And right here.” She sat down on a wide black rock, then stood up quickly. “Right here it’s even hotter than that.” Rietanneh set the sheet of cookies down on the rock. “I’d say maybe fifteen minutes, and we’ll have sweets.”

“But there’s the stove…”

“It says in the book of Tienebrah that the gift of fire was not to be taken lightly, no? Here is Tienebrah’s light.” Rietanneh grinned widely at Lukia’s expression. “I read the Books when I knew I was going to have a Bitrani roommate. And I’ve always wondered how hot it really got down here…”

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