The Calenyena have two words they use to mean “over done, gaudy, frivolous.”

The first comes from the Tabersi {Bitrani} words for “wide-brim”, fanada lerjo.

Although the Tabersi use broad-brimmed hats for a number of sensible reasons, not the least of them being that they are a cold-weather-adapted race that migrated south and tend to sunburn, they also wear some pretty ridiculous hats, at least by Calenyena lights, and thus “wide brimmed” became a term of disparagement. In Calenyen, this became baanaadaaler /’bän nä ‘dä ler/.

The second term comes from the West-Coasters {Arran}, from the city of Sheburri, which was known for being a fashion hub. To be immensely overdressed for a situation (“silk in the goat pen” is another phrase for it) is to be like someone from Sheburri, zhebburnon.

If you are thinking you have to be pretty overdone for the Calenyen to find you ridiculous… well, that’s not entirely inaccurate.

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Today’s words focus on basic grooming, combing and brushing:

lool, to pull apart

dalool /’da lo͞ol/ a tool for pulling apart, a comb

dalooltez, a goat-hair comb

lurret, to smooth (from lur, smooth, easy)

(-ret is often used to mean “to make this [adjective]”)

Daluret, a tool for smoothing, a brush

Daloolza, to use a comb; dalurretza, to use a brush.

(-za is often used when using a tool)

Hair, human hair, is piem, so you can end up with a sentence like: Taikie piem-ba uveedalurretzaak; Taikie hair-her (pastperfect)-brush-(subject/verb agreement); Taikie had brushed her hair.

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Today we get a phrase!

“This barley grows here.”

toppotzhu

barley, toppot
-zhu, -this

here, ikiek

toor, to grow

in- currently, presently

-anan conjugating a verb to a plural useful subject

toppotzhu ikiek intooranan

This means somewhere between “that was then, this is now” and “when life gives you lemons, make lemonade,” with maybe a bit of “que sera, sera.” The Calenyena, who began life as a herding culture, use this phrase to answer changes in environment that they cannot alter.

It colors their attitude towards food and crops: this is the food we can grow here. It also informs the way they look at gods; these are the gods we have now.

It’s a philosophy, and, of course, not everyone always adheres to it. Sometimes it’s just the phrase a parent uses to answer complaints by a child. “You can’t always have what you want; this barley grows here.”

It’s useful to note that most Calenyena use barley, toppot, to loosely describe all cereal grains.

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Today’s word is thorn alder, because I can!

In further proving that my Reiassani persona is a Bitrani transplant to Calenta (tall, light-skinned, short hair, prefers less bright color combinations), the alders, including the thorn alders, exist on Reiassan almost entirely in the borderlands between South and North.

Starting with the taxonomic classification: Although I haven’t determined what the Reiassani version of Kingdom-Phylum-Class-Order-Family-Genus-Species is, but I know that they use {Arran/West-Coast} for such things.

The Alder belongs to the family of spear-leaf trees, adavijamin, where adavi is “spear-blade” and “jamin” is “leaf”. In that family, they belong to the mainer sub-family, “mainer” meaning “grove” or “family group, tribe.”

The Alders themselves keep the name of a goddess otherwise forgotten in the God Purge: the goddess is Talaezia; alders are Taazaa in the everyday speech.

The thorn alder grows shorter and bushier than many alder trees, and a thorn-alder grove is not a fun place to spend a lot of time. Their thorns are long, sharp, and while not poisonous, their pricks can get infected very quickly and easily.

And a thorn in Calenyen is linie, from the Bitrani linnia, making my Calenyena name Lin Taazaalinie.

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